Lessons learned on poverty

by Marshall on July 26, 2011

Here are some thoughts I wrote down several weeks ago as I reflected upon ending my 8-months of working with HOPE International and Esperanza Internacional in the Dominican Republic.

Looking back on these past 8 months, God has taught me so much. But perhaps the most important thing has been to change my concept of poverty. Take a moment to think – how would you define poverty, and what are its causes? Lack of resources? Lack of opportunity? Injustice? Lack of education?

The bible gives us the answer. God created a perfect world, a paradise free from poverty. Deep wholeness and peace – Shalom. Shalom with God. Shalom with oneself. Shalom with others. Shalom with the garden. Peace. Wholeness.

When Adam and Eve sinned, our Shalom was broken. Rebellion against God. Shame of oneself. Enmity and blame between man and woman. A rebellious natural world.

Who will fix this? The Bill Gates Foundation? USAID? HOPE International? There is only one who can:  “I came that they may have life and have it abundantly.” (John 10:10) Jesus restores Shalom, first in our hearts, then in our world.

I have learned that for all our strivings it is God who fights poverty. Only he can transform lives. But by His grace he allows us to join with him. In fact he commands us to. All poverty:  spiritual, relational, physical, environmental. As we submit ourselves and act out the values of the Kingdom of God – humility, justice, service, peace – God can and will transform us and our world, restoring his Shalom bit by bit.

This is much greater than an 8-month missions assignment. This is a lifelong responsibility. And it doesn’t just happen in developing nations. In fact, the most developed nations in the world are among the poorest in God’s eyes.

Thanks for following along during my project with HOPE!  I’ve begun an exciting new job here in the Dominican Republic, working with the economic consulting firm Economi-K. My mission of building God’s kingdom, and my passion for poverty and economic development remain the same! So don’t change that dial…

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Is C@?*#@/*$m a dirty word?

by Marshall on February 4, 2011

My cousin and HOPE International colleague Chris Horst nails it (emphasis original):

Collectively, we have two options: We can vilify capitalism till the end of days, or, we can be citizens of redemption–salt and light–bringing healing to the brokenness which exists in our current broken system while also being honest about its incredible successes. We can start and run “best of class” global businesses, provide entrepreneurial opportunities to the poor, invest in businesses which do things right, and give generously to the vulnerable. This is the message which should resound from our pulpits and lecterns.

Full post here.

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Enlarge my heart – the Christmas spirit

by Marshall on December 24, 2010

There are not as many who show this spirit as there should be. If God in mercy revives us, one of the things he will do will be to work more of this spirit in our hearts and lives. If we desire spiritual quickening for ourselves individually, one step we should take is to seek to cultivate this spirit. “You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9). “Your attitude should be the same as that of Christ Jesus” (Philippians 2:5). “I will run the way of thy commandments, when thou shalt enlarge my heart (Psalm 119:32 KJV).

-J.I. Packer, Knowing God (emphasis original)

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Spending and being spent – the Christmas spirit

by Marshall on December 23, 2010

The Christmas spirit does not shine out in the Christian snob. For the Christmas spirit is the spirit of those who, like their Master, live their whole lives on the principle of making themselves poor – spending and being spent – to enrich their fellow humans, giving time, trouble, care and concern, to do good to others – and not just their own friends – in whatever way there seems need.

-J.I. Packer, Knowing God

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It is our shame and disgrace today that so many Christians – I will be more specific:  so many of the soundest and most orthodox Christians – go through this world in the spirit of the priest and the Levite in our Lord’s parable, seeing human needs all around them, but (after a pious wish, and perhaps a prayer, that God might meet those needs) averting their eyes and passing by on the other side. That is not the Christmas spirit. Nor is it the spirit of those Christians – alas, they are many – whose ambition in life seems limited to building a nice middle-class Christian home, and making nice middle-class Christian friends, and bringing up their children in nice middle-class Christian ways, and who leave the submiddle-class sections of the community, Christian and non-Christian, to get on by themselves.

-J.I. Packer, Knowing God

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All year round – the Christmas spirit

by Marshall on December 21, 2010

We talk glibly of the “Christmas spirit,” rarely meaning more by this than sentimental jollity on a family basis. But what we have said makes it clear that the phrase should in fact carry a tremendous weight of meaning. It ought to mean the reproducing in human lives of the temper of him who for our sakes became poor at the first Christmas. And the Christmas spirit itself ought to be the mark of every Christian all year round.

-J.I. Packer, Knowing God

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He became poor – the Christmas spirit

by Marshall on December 20, 2010

We see now what it meant for the Son of God to empty himself and become poor. It meant laying aside a glory; a voluntary restraint of power; an acceptance of hardship, isolation, ill-treatment, malice and misunderstanding; finally, a death that involved such agony – spiritual even more than physical – that his mind nearly broke under the prospect of it. It meant love to the uttermost for unlovely human beings, that they through his poverty might become rich. The Christmas message is that there is hope for a ruined humanity – hope of pardon, hope of peace with God, hope of glory – because at the Father’s will Jesus Christ became poor and was born in a stable so that thirty years later he might hang on a cross. It is the most wonderful message that the world has ever heard, or will ever hear.

-J.I. Packer, Knowing God

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Indian microfinance has seen better days.

In case you hadn’t heard, last week the microfinance industry in India was sent into a default crisis. The storyline:  microfinance institutions lent irresponsibly to poor clients who couldn’t possibly handle the debt, then used coercive collection methods, which led to a growing number of suicides. The NYTimes reported:

But microfinance in pursuit of profits has led some microcredit companies around the world to extend loans to poor villagers at exorbitant interest rates and without enough regard for their ability to repay. Some companies have more than doubled their revenues annually.

Now some Indian officials fear that microfinance could become India’s version of the United States’ subprime mortgage debacle, in which the seemingly noble idea of extending home ownership to low-income households threatened to collapse the global banking system because of a reckless, grow-at-any-cost strategy.

The bad guys are the profit-greedy lenders, the victims are the helpless poor, and the saviors are the government officials who acted swiftly, passing harsher regulations and encouraging debtors to renege on their loans.

Hold the phone.

I don’t know a lot, but in my few short trips around the sun I’ve learned it’s never that simple, especially when politicians are telling the story.

Enter Eric Bellman at the Wall Street Journal. In an open letter to the legistlators in Andhra Pradesh, India, he writes:

Up until a month ago, at the biggest lenders, less than 2% of borrowers in the state were missing payments on their microloans. The payment crisis, where people abandoned their repayment schedules, happened only after you told borrowers they didn’t have to pay. If this borrowers’ rebellion was triggered by dirty lenders, one would imagine the default rate would have expanded gradually before tipping into crisis.

Check out the article, he has a lot more to say.

My thoughts? I am still no expert on the specifics of what happened, but here are a few takeaways:

  • Not all microfinance institutions are the same. There is a wide spectrum of credit policies, recollection policies, level of efficiency, interest rates…you get the picture.
  • A government -encouraged boycott on repaying loans has a devastating effect on all microfinance institutions, both efficient and inefficient, respectful or predatory.
  • If any or all microfinance insitutions used force or fraud in gaining clients or collecting payments, then those institutions should be prosecuted for their specific crimes.
  • Poor people are poor, not stupid. The VAST majority of micro-borrowers know what they are doing when they voluntarily choose to take out a loan with a micro-lender. I know this because I’ve met them, visited their homes and businesses, and seen responsible micro-lending at work (in the DR). You can fool some of the people some of the time, but you can’t fool all of the people all of the time.
  • Stricter regulations sound good (capping interest rates, for example), but the inevitable unintended consequence is to limit the number of organizations competing to supply poor people with the financial services they demand. The more competition, the better the customer focus. Less competition…loan sharks rejoice.
  • Ethical norms are absolutely needed, in every industry including microfinance. But these norms (i.e. loan policies, interest rates, repayment policies) can, do, and must emerge from within the industry, not externally imposed by outsiders who don’t understand how microfinance works.
  • We need to de-sensationalize the microfinance conversation. Microfinance is NOT, nor has ever been, the silver bullet for solving poverty. There is no silver bullet for poverty, or any other problem. There are, however, normal bullets that do damage here and there. Microfinance has proved to be one of those bullets.

HT to VN at AidWatchers.

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The Cuban Special Period – What’s for lunch?

by Marshall on October 21, 2010

Sugar water.

According to Andrés, a Cuban coworker of mine, from roughly 1991-94 his lunch every day was water with sugar. That’s it. “I was was so skinny you could see my bones,” he says with a big grin and a deep laugh.

This was during Cuba’s “Special Period in Time of Peace,” a severe economic crisis triggered by the fall of the Soviet Union and caused by decades of unsustainable economic policy. The innocuous name was courtesy of Castro, an example of his powerful rhetoric and a glimpse into his power-hungry soul.

It’s interesting to see how the principles of Cuba’s centralized economic planning contrast with the principles on which HOPE and Esperanza have built their microfinance operations. Collective ownership vs. individual responsibility. Top-down direction vs. bottom-up innovation. When people are treated as though they are valuable and capable creations, given freedom and responsibility within a framework of general laws and norms (instead of handouts and arbitrary commands) they tend to experience both material and personal growth.

This principled liberty helps turn sugar water into a hearty meal. And it empowers the helpless to become helpers.

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6 challenges to microfinance in the US: 4-6

by Marshall on September 20, 2010

Last time, I listed a 3 reasons why microfinance hasn’t been successful in the US. Here are 3 more challenges (again, not in order of importance).

4. Stricter regulatory environment in the US creates barriers to entry.
Developing countries tend to have large, dynamic informal sectors where regulation and taxes are largely absent; businesses are started every day without the aid or authorization of the government. In the United States, businesses face a series of discouraging regulatory hoops:  permits, taxes, and licenses, where, in the United States, business owners face the task of having to apply for, and manage, the various permits, licenses and inspections which must be obtained before legalization. Adding in taxes and other operational regulations is enough to discourage many from attempting to run a micro-business.

5. Government welfare programs discourage the poorest in the US from working, acquiring assets, and taking on entrepreneurial risk. Examples:
• If you purchase an expensive sewing machine in order to become a dress maker, you now have an asset that reduces your welfare benefits;
• Many leases in public and subsidized housing prohibit you from running a business in your home;
• Limits on vehicle equity value, a practice of counting business assets as personal resources, make it difficult for entrepreneurs to keep business and personal accounts separate;
• Rules prohibit self-employed recipients from deducting costs of capital, purchases, depreciation, and repayments of loan capital in calculating gross countable income;
• A loss of welfare benefits if you work more than 100 hours a month.

6. Poverty needs are much greater outside of the US.
To put it simply, the floor is higher in the United States (or Europe) than it is in developing nations. People starve frequently in DR Congo as compared to the United States. Even where poverty is quite severe by US standards, having the opportunity to earn (only) a little more cash by starting some kind of business is perceived by many as not worth the risk or effort. In less developed nations, the efforts required to be successful are likely to produce quite measurable benefits for individuals and their families; they will be noticeably better off. If that loan and its renewal stood between the individual and starvation, it would be paid off. Otherwise it can be perceived as a windfall, something like winning the lottery.

This list is merely an explanation of past challenges. Hopefully we’ll be able to make microfinance work someday, or develop an even more innovative solution to poverty. In the meantime, this reminds me of the unintended consenquences that government policies can have on the poor. And it shows that a “one size fits all” approach to helping others rerely works.

Further Reading:

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